During Songkran, Christians find parallels in honoring their elders but point to the living water.
This is the third article in the Engaging Buddhism series, which explores different facets of Buddhism and how Christians can engage with and minister to Buddhists.
For the first time since the pandemic began, the massive water fights of Songkran have returned to Thailand’s streets. Taking place during the hottest week of the year, children and adults spray each other with colorful plastic water guns. People stand in the back of truck beds and use buckets to fling water and ice at neighboring trucks. Motorcycle drivers squint to see through the deluge—which often comes at them from multiple directions—while their passengers soak as many people as can as they pass.
Water—and lots of it—replaces fireworks in Songkran, Thailand’s new year celebration, held April 13–15. The holiday is also celebrated in Cambodia, Laos, Myanmar, Sri Lanka, and several other regions that follow the Buddhist calendar. According to Buddhist tradition, water symbolizes ritual cleansing, righting last year’s wrongs, and welcoming the clean slate of a new year.
Beyond the raucous water fights on the streets, Thai Buddhists visit temples during Songkran to pour water over statues of Buddha and the hands of monks. This symbolic act is believed to atone for sins, bring purification, and make merit (gain good karma by performing good deeds). Worshipers also bring food for monks to make merit.
Spending time with family is also integral to Songkran. During the holiday, Thais travel across the nation to visit their family and strengthen familial bonds as they move toward the new year. They also pay respect to their elders and seek their blessing by pouring water over their hands. People exchange floral garlands …
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