For Amos, it depends on whether the God we worship demands justice.
In this Close Reading series, biblical scholars reflect on a passage in their area of expertise that has been formational in their own discipleship and continues to speak to them today.
My mother was Guatemalan, and she went to great lengths to make sure that our family spoke Spanish and celebrated holidays with a Guatemalan flavor. I spent most of my summers as a boy in Guatemala, spending time with family and getting to know that country that is so dear to my heart.
Years later, I found myself back in Guatemala City as a professor at a seminary. It was a time when the 36-year civil war was at its worst. The war had begun when I was a boy, but I had never processed it. I was used to seeing soldiers around and hearing stories, but the fighting was primarily in the mountains. It seemed so far away.
As an Old Testament professor, I taught students from all over Latin America who would be confronting overwhelming poverty, widespread political corruption, and armed conflict; Guatemala was not the only country experiencing civil war. What could the Old Testament offer them? Could I make the Word of God come alive in relevant ways? Clearly, God cared about these things.
Roman Catholic liberation theologians were speaking into this complicated context and offering their own analysis and theological solutions. At the time, Latin American evangelicals were just beginning to venture into discussions of society and politics. Church services largely avoided these topics, as they were thought to be too worldly, but they drove the conversation in the coffee hour. These were the realities of my everyday life.
What would an evangelical approach to these problems—one deeply grounded in Scripture and our tradition—look like? That is …
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