Transubstantiate

Beyoncé’s right. Whether listening to Cowboy Carter or reading theology, diversity is a good thing.

I wasn’t planning to listen to Cowboy Carter, the eighth studio album from American singer and songwriter Beyoncé. I’ve always had a love for her music—but country has never been my thing.

Plans changed when I started to read what people were writing about the record, from comments on social media to reviews in major publications. Their reactions were bitter, even cruel. “Beyoncé’s ‘Cowboy Carter’ isn’t a country album. It’s worse,” proclaimed one review in The Washington Post. “Beyoncé has chosen to do Dolly Parton karaoke,” writes the reviewer. “She sounds like she’s doing Wild West bedroom cosplay in outer space.”

“The lefties in the entertainment industry just won’t leave any area alone, right?” asked an interviewer on a One America News program. “They’ve got to make their mark, just like a dog in a dog walk park,” responded the interviewee.

It’s not that Cowboy Carter is exempt from criticism. Its genre-blending experimentation won’t be to everyone’s taste. Some listeners may have reservations about Beyoncé’s departure from her earlier pop and R & B records. That’s fine. Music, like all art forms, is subjective. Thoughtful critique can serve as a means for musicians to grow as artists, and to engage audiences in meaningful ways.

But that’s different from implying that Beyoncé can’t and shouldn’t sing country music simply because of who she is: not a white man from a rural small town, but a Black woman raised in Houston. A “stay in your place” undercurrent cuts through how critics have spoken about her …

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After lobbying from fellow Southern Baptists and Christians affected by the war, the House speaker moves a package forward.

When deciding whether to protect his place in leadership as House speaker or go against his party to do what he believed was right, Mike Johnson turned to prayer.

It had been weeks of hearing intelligence briefings and pleas from fellow Christians when Johnson ultimately sided with his convictions rather than conceding to the Republican Party’s isolationist wing. He backed a $95 billion foreign aid package that, despite the opposition of 112 GOP legislators, overwhelmingly passed the House of Representatives last weekend.

Like many of his fellow Republicans, Johnson had initially opposed further aid to Ukraine, voting against it prior to becoming speaker and waiting months to move forward with an aid package after the Senate approved its version in February.

He “went through a transformation,” according to one GOP colleague, House Foreign Affairs Committee chairman Michael McCaul. The shift may have come in part due to the influence of Ukrainian evangelicals, fellow Christian leaders, and his personal faith.

“He got down on his knees, and he prayed for guidance and said, ‘Look, tell me. What is the right thing to do here?’” the Texas congressman told NOTUS’s Haley Byrd Wilt. The next day, Johnson said to McCaul, “I want to be on the right side of history.”

The House vote on the Ukraine provisions, around $61 billion, was 311 to 112; a majority of Johnson’s colleagues voted against the measure, while aid to Israel and Taiwan had broader support. The Senate cleared the package Tuesday in a bipartisan 79–18 vote. Now the measure heads to President Joe Biden’s desk.

Ukrainian leadership had grown more vocal about depleted weapons …

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C.S. Lewis recommended discernment over diatribes in exactly the moments we’re most eager to indulge in critique.

I’d just finished reading one of C. S. Lewis’s lesser-known books, Studies in Words, when I happened upon a recent New York Times report on evangelical support for Donald Trump. The former president’s summer of legal woes is off to an early start, and many have asked whether the present trial (or another) will lose him support ahead of Election Day. The answer—among his base, anyway—is undoubtedly no.

If anything, the opposite is true: In some circles, his adversities are hailed as a kind of vindication, his endurance on the campaign trail as a sign of divine blessing. “For some of Mr. Trump’s supporters, the political attacks and legal peril he faces are nothing short of biblical,” the report said. “They’ve crucified him worse than Jesus,” one Trump enthusiast told the Times.

Now, the Lewis book is mostly fascinating linguistic history, but the last chapter examines how we use language to dispense criticism, and its final two pages are precisely the warning our political culture needs as we plod through another contentious election. It’s certainly the warning I need and the warning I hope fellow Christians will heed, particularly those of us in politically diverse families, friend groups, and congregations.

I realized how much I needed it as I read that Times article. It published on Easter Monday and I read it the same day, the drama of Easter weekend fresh on my mind. Suffice it to say, the crucifixion line did not sit well with me.

“Worse than Jesus”! I remember thinking. I agree some of this legal stuff is far-fetched, but are you kidding me? Do these people not know what crucifixion entails? Do they not know Trump probably sleeps on silk …

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Helping marine biodiversity flourish is a means of participating in God’s work, says an Indonesian theologian.

Indonesia is the largest archipelagic nation in the world. It’s made up of an astounding 17,000 islands, with 70 percent of the population living in coastal areas. Many view the country as a divers’ haven because it is home to vibrant coral reefs teeming with colorful fish, and it’s also where the largest mangrove ecosystems on the planet exist.

But my country is facing a severe marine ecological crisis today because of destructive fishing, pollution, climate change, and greenhouse gas emissions. Our ecosystem of mangroves, seagrass, and coral reefs is in decline. Fish stock is also decreasing, while other sea creatures are frequently poisoned by land-based pollution.

This crisis is a serious threat in the Indonesian context, where ecological and social lives are often inseparable. Over half of the population’s annual protein intake comes from fish and seafood, and around 7 million people depend heavily on the sea for their livelihoods. But now, more than 2.5 million Indonesian households involved in small-scale fishery activities are at risk of losing their way of life and source of income. Fishing grounds are increasingly limited, triggering conflicts among traditional fishermen.

Poor people in our coastal areas have suffered the most due to their dependence on the sea for survival. Many use traditional techniques and equipment such as pudi—fishing weirs that channel fish to a particular location—and bubu, fish traps made of bamboo, to collect various kinds of seafood during low tide to feed themselves.

The marine ecological crisis, however, is increasingly destroying their source of food. It’s also erasing our culture of caring for the needy, in that coastal communities often give …

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President William Ruto commissioned church leaders to meet with Haitian law enforcement, military representatives, and a gang leader to discuss Kenya’s security mission.

Kenya’s leaders aren’t saying much publicly about the security force they plan to send to gang-embattled Haiti. But they’re talking a whole lot with God.

Last month, as armed groups escalated their insurgency in Port-au-Prince and plunged Haiti deeper into a historic humanitarian crisis, pastors advising Kenya’s government met for three days at a hotel in Nairobi to pray.

In a sky-blue conference room at the Weston Hotel, three Kenyan pastors joined Haitian and American ministry leaders and Kenya’s first lady, Rachel Ruto, to plead for divine assistance for the beleaguered Caribbean country. They prayed for the 2,500-person multinational police force Kenya has volunteered to lead to help Haitian law enforcement. At one point, meeting participants told CT, group members wept.

After two days of prayer, the first lady dropped in on an album release party in another part of the Weston, which President William Ruto owns, and announced her office had formed a prayer committee for Haiti. “We cannot allow our police to go to Haiti without prayer,” Rachel Ruto told fans of the Kenyan gospel group 1005 Songs & More.

Kenya agreed last October to spearhead a UN-authorized international security mission to Haiti, but the deployment has faced various delays, including legal challenges and questions about funding.

The prayer marathon was part of a broader effort by the Ruto administration to strategize “a spiritual solution for our police and people of Haiti,” according to the first lady. The initiative, coordinated by the administration’s “faith diplomacy” office, has so far included a national prayer gathering, a 40-day prayer guide for Haiti, and an official fact-finding …

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A veteran missiologist shares a lifetime of lessons on bringing the gospel into unfamiliar settings.

In an important new book, missiologist Darrell Whiteman tells a revealing story about a missionary who had been preaching in a particular community. Without realizing it, the missionary gave offense by wearing expensive shoes in a place where people couldn’t afford shoes of any type. For Whiteman, this anecdote illustrates how much missionaries need to learn—and how many presumptions they might need to abandon—in order to bring the gospel to people in other cultures.

Whiteman’s book Crossing Cultures with the Gospel: Anthropological Wisdom for Effective Christian Witness, challenges his readers—and missionaries in particular—to recognize the possible ethnocentrism in their perspective, which can distort and impede their ability to communicate well across cultural boundaries. As he explains, each culture has its own ways of understanding and coping with the problems of life. All of us understand biblical truths in ways that seem natural to us in our own cultures but not to people who have grown up in other cultures.

In each community, traditions of communication and interaction develop over time, resulting in distinct customs. Every community has its own sense of the past, its own traditions of loyalty and obligation, its own rules of courtesy, and its own conceptions of virtue and honor. If missionaries are to communicate with people who have grown up in other cultures, argues Whiteman, they must lay aside their own presuppositions and cultural conventions and commit to acquiring knowledge of unfamiliar customs and ways of thought.

Watching, listening, and asking questions

The missionary project, as Whiteman reminds us, is to insert the universal message of the gospel “within the very …

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The Grammy-winning artist was found dead at her home in Nashville at age 47.

Grammy Award-winning contemporary Christian singer Mandisa Lynn Hundley, a former Lifeway Christian Resources employee and top-10 American Idol finisher, was found dead Thursday at her Nashville home, her publicist announced on social media.

No cause of death was given.

“We can confirm that yesterday Mandisa was found in her home deceased. At this time we do not know the cause of death or any further details,” according to an official notice posted April 19 on the official X account of the performer known simply as Mandisa.

“We ask for your prayers for her family and closeknit circle of friends during this incredibly difficult time.”

Before finishing in the ninth spot on American Idol’s fifth season in 2005, Mandisa worked for Lifeway as a telephone customer service representative from 2000 to 2003, Lifeway told Baptist Press.

She partnered with the Lifeway women’s ministry team, performing and leading worship at some events, and later performed at Living Proof Live events.

“Our team at Lifeway is heartbroken to hear of the passing of our friend and former co-worker,” Lifeway CEO Ben Mandrell told Baptist Press. “Her teammates recall the joy and kindness she brought to work every day. Our heartfelt prayers are with her family.”

Lakisha Mitchell, the late wife of Southern Baptist pastor Breonus Mitchell, inspired Mandisa’s hit “Overcomer,” the title song of the album that garnered a 2014 Grammy Award for Best Contemporary Christian Music Album. Breonus Mitchell, senior pastor of Mount Gilead Baptist Church in Hermitage, Tennessee, remarried in 2018.

“Obviously we are saddened …

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Christian artists work at the intersection of music and climate change.

Christians love to sing about creation. Hymns like “How Great Thou Art” describe the beauty of creation that moves the church to sing, “I see the stars, I hear the rolling thunder / Thy power throughout the universe displayed.”

Nature can also be a source of confusion or anxiety for believers as they observe eclipses and earthquakes and try to discern God’s role or intent in their unfolding. And as climate change more visibly impacts humans, the natural world can seem increasingly hostile, even as it remains a source of inspiration and joy for the Christian.

Where is God’s hand at work? And how should we respond to mysteries and chaos in our prayers and worship?

British scholar Mark Porter believes the Christian imagination can hold a complex view of creation—as can music. His research looks at the intersection of music, faith, and climate change, showing ways to engage nature beyond using it as a signpost of God’s glory, contending also with its beauty, chaos, fragility, and brutality.

“There’s not just one thing that nature imagery does,” said Porter. “It can do something besides inspire an individual to look to God in worship.”

Porter’s forthcoming book For the Warming of the Earth: Music, Faith, and Ecological Crisis describes how faith communities and organizations are responding to climate change and environmental crises with music, such as Resound Worship’s Doxecology album, the activism of groups like Christian Climate Action (CCA), and Catholic song festivals centered on Pope Francis’ landmark encyclical, Laudato Si’.

It’s not a how-to book for worship leaders looking to more explicitly address creation care or …

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Eastern Orthodox poet Scott Cairns reflects on his new collection, his journey of faith, and poetry’s capacity to apprehend inexhaustible realities.

Fans of the Harry Potter series might recall the magical tents from Harry Potter and the Goblet of Fire. In the film version, when the Weasleys take Harry and others to the Quidditch World Cup, the audience sees rows and rows of small tents, seemingly designed to sleep only one or two people. Harry is confused as he witnesses the others walk into a single tent, which can hold much more than its external size betrays. Once Harry follows suit, he stands in awe at a spacious interior containing several bunkrooms, a dining room, and a large living room.

This scene gives a helpful image for the ideas and realities Scott Cairns takes up in his new collection of poems, Lacunae. Cairns is an Eastern Orthodox poet whose work, besides ten poetry collections, includes essays, a spiritual memoir, and the text of two oratorios. Many of the poems in Lacunae concern the mystery of divine things, infinite in scope, somehow fitting within finite spaces and times. Just as Harry Potter was surprised to find all that was contained within an ostensibly small tent, one is shocked to find the fullness of God contained in Mary, and even more so, contained within every Christian by the indwelling of the Holy Spirit.

Joey Jekel, a writer and classical educator in Texas, spoke with Cairns about Lacunae, as well as the nature of poetry and the theology that informs his own.

To borrow language from Dostoevsky’s The Brothers Karamazov, could you give a brief account of your “sacred history?”

I was raised as a Baptist, albeit a Baptist of what we might call a particularly brittle sort. I suppose the saving grace of those years was that my parents wore our community’s fundamentalism relatively lightly. My father liked saying that a …

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But experts say it can offer opportunities for leaders and congregations to grow.

Conflict had become the norm at Trinity Church in Redlands, California.

The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.

When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.

Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.

The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”

The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”

According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers …

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