Kathryn Kuhlman’s story offers a case study of the indisputable achievements of strong evangelical women and the equally indisputable roadblocks they often face.
“You have been called ‘hypnotic, charismatic, hypnotizing,’” said Johnny Carson on The Tonight Show in 1974. His guest resisted. With a disarming smile, she said she was “just the most ordinary person in the world.” Carson didn’t buy it. “You’re not quite ordinary.”
With this telling anecdote, Amy Artman launches her masterful biography of Kathryn Kuhlman, a charismatic healing evangelist who emerged in the post-World War II era alongside Oral Roberts. It’s hard to say whether Roberts or Kuhlman was the most prominent healing evangelist of the day, but it’s easy to say that she was the most prominent woman in the field. At the height of her ministry, many people considered Kuhlman “the best-known woman preacher in the world.” Very few female religious leaders of any theological stripe were famous enough to snare a berth on a network talk show like Carson’s.
Kuhlman’s story is a big one, yet she has won little attention from historians. Most American religious history textbooks give her a few sentences at most and some none at all. In The Miracle Lady: Kathryn Kuhlman and the Transformation of Charismatic Christianity, Artman not only rescues Kuhlman from undeserved obscurity but also crafts a sweeping interpretation of the cultural origins of the modern charismatic movement. (Artman is careful to credit her secondary sources, including Edith Blumhofer, David Edwin Harrell, Wayne Warner, and, in the interest of full disclosure, me.)
Artman—who teaches religious studies at Missouri State University—offers ample biographical details, but her main interest lies in two overarching arguments. The first is that Kuhlman was one …
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