Author: Chris Boyd

But then my path to preaching took an unexpected turn.

My sophomore year of high school, I met a girl at a party. We talked on the phone for a few weeks before finally setting a date to meet up again. She lived in the Lincoln Park projects in Huntsville, Alabama. I relied on her directions when I drove to pick her up, but I couldn’t find her house. Before giving up, I decided to get out and walk, in case she spotted me.

That was a mistake. The locals noticed my car circling their block, and a group of young men came over. One of them asked, “Who are you?” His tone invited con­frontation: You have stepped into my territory. Why are you here?

Looking around at the plastic bags blowing in the wind, clothes drying on flimsy lines, weeds amid patches of dirt, I could not see anything worth fighting over. But behind the interroga­tor stood three or four more young men, one with a gun. The weapon changed the stakes of the conversation. It was a question of life or death.

A rush of adrenaline began in my chest. I couldn’t con­trol my rapid heart rate, but I could control my expression, so I adopted a calm exterior.

I had been in this situation before and knew I would have to navigate it so they didn’t feel trapped. I had to be strong but not threatening, certain but not disrespectful.

Who are you? The situation called for a simple statement of my allegiances: I am from Johnson High, and where I live is not your concern. But maybe because there was a gun in­volved, the question turned existential. I thought, Who am I, really? A boy grown into his adult body, now capable of wielding the same violence I’d witnessed from my father? A kid determined to be the opposite of that man? My mother’s hope?

At 16, I was …

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The early church elevated females for their faith witness, not their fertility. We should do the same today.

Single women are having a rough go of it lately. Their growing numbers are blamed for the rise of “woke” politics, millennial selfishness, and even incel culture. In some Christian circles, single women are reminded (in case they forgot) to marry and have children, even with a gender imbalance among unmarried Christians, and even though they’re discouraged from dating outside the faith.

It’s a numerical bind causing anxiety all around.

Meanwhile, the single Christian women I know are trying to make the best of a complex reality. They seek to serve God with their daily work, invest in friendships and the church, and pursue creative and educational opportunities as they arise. Many of them also try to meet Christian men, dabble with dating apps, and pray.

Their lives are both rich and imperfect. They experience cycles of hope and frustration. For most singles I know, their status is not for lack of trying, or for lack of honoring marriage as such. As sociologist Lyman Stone notes in a recent CT piece, when you ask unmarried Christians today, most of them say they want to get hitched. Even shakshuka girl said as much.

You don’t have to be a Calvinist to affirm that God is present to every person wrestling with unmet desires and quiet griefs, and that God is working out his plans in times of social stability as well as upheaval, decline, and unprecedented change. Far more, people worried about the future of Christendom—or perhaps Western civilization and its declining birth rates—are called to remember the primary way the church will be preserved through the centuries.

In sum: It’s baptism, not just babies. After all, Jesus taught it’s not enough to be …

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Their faith unrecognized by the government, local believers serve displaced neighbors seeking shelter and the will of God.

Local and foreign Christians have joined in relief efforts following last week’s massive earthquake in Morocco.

Nearly 3,000 people have died, with more than 5,000 injured. Registering 6.8 on the Richter scale, it is the North African nation’s most powerful quake since 1969 and its deadliest since 1960.

But far from the epicenter near the historic city of Marrakesh, gathered believers all had the same question.

“No one ever asks of disasters, ‘Why did it happen to them?’” said Youssef Ahmed, a senior member of Tangier Northern Church, 350 miles away. “But when it hits you, everyone wants to know God’s will.”

The house church service went much longer than usual.

Although Morocco only recognizes Islam and Judaism as domestic faiths, local believers generally say the government permits them to worship quietly in their homes—under a protective but thorough surveillance. Alcohol and pork, forbidden by sharia, are also freely available in the country. About 15 percent of citizens declare themselves nonreligious, while only 25 percent express trust in clerical leadership.

“We are not restricted in Morocco,” said Ahmed. “Just don’t be a nuisance.”

The latest US State Department report on Morocco indicates that, while “undermining the Islamic religion” is punishable with up to five years in prison, there are no known cases of Christians running afoul of the law.

But that Sunday, the former Muslims had other concerns on their mind.

“Why did it happen? We cannot know. Was it because of sin? We cannot know. Was it a test, like with Job? We cannot know,” said Ahmed, who led the lengthy discussion. “All we know is that God allowed …

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Task force and trustees call for community repentance, starting with a change to the name of the library.

Wheaton College embraced racist attitudes that “created an inhospitable and sometimes hostile campus environment for persons of color,” according to a 122-page review of the school’s history released by trustees today.

Though the flagship evangelical institution was founded by abolitionists, over the next century and a half it turned away from concerns about racial equality. Even when the school’s leadership knew what was right, they frequently lacked the courage to “take a more vocal role in opposing widespread forms of racism and white supremacy,” the report says, and too often “chose to stay silent, equivocate, or do nothing” about racial injustice.

“We cannot be healed and cannot be reconciled unless and until we repent,” the task force concluded at the end of an 18-month study. “These sins constituted a failure of Christian love; denied the dignity of people made in the image of God; created deep and painful barriers between Christian brothers and sisters; tarnished our witness to the gospel; and prevented us from displaying more fully the beautiful diversity of God’s kingdom.”

President Philip Ryken told CT he believes the report is important and he’s glad the college will be making it publicly available.

“The record of the people of God, in so many ways, is a record of their failures as well as their successes,” he said. “I think we can be more effective in living for Jesus Christ today if we’re aware of the challenges that our brothers and sisters have faced in the past and how they have responded to the challenges and opportunities of their day.”

The historical review was conducted by a 15-member task force …

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“Sensitive” types like me won’t always mesh with more intimidating activists. But we need each other to thrive.

In almost every nonprofit or social enterprise job I’ve had, at least one coworker terrified me. There was the boss who gave unexpectedly negative feedback on my performance review. There was the director who had sudden, inexplicable outbursts of anger and frustration. There was the colleague who asked pointed questions, one after another, staring at me intensely and unrelentingly until I responded. There was the manager who frequently sent angry emails in ALL CAPS, punctuated with rows of exclamation marks.

Not surprisingly, I had a hard time working with these individuals. They caused me intense stress and anxiety. Yet in hindsight, I find that I deeply value those colleagues. I appreciate the ways in which they pushed me beyond what was comfortable and the ways I grew as a result.

In any discussion about sensitives and empaths like myself, it is easy to focus on the negative aspects of being around those who aren’t like us. And while it is vital to set boundaries with toxic people in your life—including in social justice work—it’s also healthy to create space for “nonsensitive” peers who genuinely care about you and the social good. They may come across as prickly or aggressive, but they also bring many gifts to the table.

My nonsensitive colleagues have wowed me time and again with their confidence, persistence, resilience, and risk-taking. They are willing to fight the battles that I can’t, taking on the adversaries I would sooner run away from. They aren’t afraid to say hard truths or challenge long-held assumptions. They see and pursue opportunities that intimidate me. They help me to see what’s possible, and their efforts amplify my own.

Social justice work …

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The sexes are trending in different political directions. Here’s what the church can do about it.

“Does it feel like everyone in your church is getting more liberal?”

Someone posed this question at a recent get-together of evangelical pastors that I attended in the Nashville area. The person raising it had recently discovered that most of the young women in his congregation were not onboard with the church’s complementarian convictions.

Just a few minutes prior, I’d spoken with some of the pastors about a young man with a bad habit of attending services for several weeks, deciding something said or done exposed the church as “liberal,” then moving on to the next congregation. (Mine was one of them.)

“I think many of the women in our churches are getting more liberal,” I said. “But I think the men are getting more conservative.”

An array of empirical data provides evidence of this growing trend. Generations, the new book by San Diego State University professor of psychology Jean Twenge, demonstrates that among high school seniors, 30 percent of young women identify as conservative—down more than 10 percent in the last decade. Meanwhile, the number of young men who identify as conservative is more than double: an all-time high of 65 percent.

Lyman Stone and Brad Wilcox note in The Atlantic that the share of young single women identifying as liberal nearly doubles that of young single men, and the share of young single men identifying as conservative doubles that of young single women.

We can expect the same trends in the church. Even back in 2014, Pew’s “Religious Landscape Study” revealed that, while Christians were overwhelmingly politically conservative, there was an 18-point percentage gap between liberal Christian women and liberal Christian …

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The German philosopher Hartmut Rosa’s concept of ‘resonance’ offers a way through the current malaise.

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

A friend told me about a mutual acquaintance who was always a happy, kind person, but who now—at least in some contexts—seems filled with anger and fear. “It’s like I’m hearing the same voice,” my friend said, “but now he seems so resentful that I sometimes wonder if I’m talking to the same person I always knew.” Almost everyone I know has experienced something like this—in churches, in workplaces, even at family dining room tables. The whole world seems to be seething with resentment.

Anyone who’s encountered someone in a fit of rage knows that one thing that usually doesn’t work is to say, “Calm down.” That’s like saying to an insomniac, “Go to sleep.” The more the person tries to fall asleep, the more likely he or she is to stay awake. That reality, though, might give us insight into why our culture seems driven with resentment, and how we can counter it.

Falling asleep is, as German philosopher Hartmut Rosa puts it, “non-engineerable.” The more you try to master it, the further away it becomes. Sleep requires a kind of surrender—a letting go of the frenetic whirl of the mind. Rosa compares the situation to the way a child feels when looking out the window at the first snow of winter. You can engineer that, Rosa concedes, in his book The Uncontrollability of the World. The child’s mom and dad could buy snow cannons and blast icy flakes outside the window of a house in Pasadena in July. But that’s not the same experience.

The experiences of looking out into a snowy field, standing on a mountain range or at the foot of …

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Evangelicals lament the circumstances but say a syncretistic pastor’s faith-driven counterattack was unwise.

Vijonet Déméro had little patience for the Haitian pastor who led his congregation into what proved to be a deadly confrontation with local gangs last week.

“Foolishly foolish action,” said Déméro, a Protestant leader and secretary general at Université INUFOCAD in Port-au-Prince, referencing Jesus’ words about the blind leading the blind. “For me, the pastor forgot his role as pastor. He is not the police.”

The pastor at the center of the controversy is Marcorel Zidor, also known as Pastor Marco, who leads the Evangelical Piscine de Bethesda church, in the northern suburb of Canaan.

On August 26, gang members opened fire, killing at least seven people with machine guns, as Zidor and members of his congregation approached the group, marching in armed protest.

Despite criticism from human rights groups and Christian leaders, and even acknowledging personal injury himself, Zidor has defended his actions.

“Ninety-five percent of my faithful followers were not hurt by bullets even though they were hit by them,” he said in an interview earlier this week. “Those who died are those who ran to take shelter at some houses. If they didn’t lose their faith, and if they had run in the same direction with the main crowd [the faithful ones], they wouldn’t be dead.”

Zidor’s protest comes at a time when churches in Western Haiti have struggled to keep their doors open. Congregations have cut back on Sunday services and Bible studies and canceled evening events.

“Some are drawn closer to God because they believe it is God only who can do something to take the pain away,” Samson Doreliens, a pastor of a 600-person church, recently …

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In the second half of the 20th century, each group used the other as a ticket to legitimacy at home and abroad.

On June 3, 1973, Billy Graham preached before 1.1 million people at his largest crusade. This event did not occur in America’s heartland or a major American metropolitan center like Los Angeles or New York. Instead, it took place in the South Korean capital of Seoul.

Next to Graham on the platform, acting as his translator, was Billy Kim, a South Korean evangelist who, like the revivalist, had ties to Bob Jones University. By the end of the message, 73,000 people would walk the aisle and make public decisions for Christ.

Graham’s Seoul crusade was but one point of connection in the postwar era between white American evangelicals and their counterparts in South Korea. Two decades prior in 1950, World Vision—currently a multi-billion-dollar evangelical philanthropic organization—was founded in South Korea. A year later, Campus Crusade for Christ would launch its first international chapter by looking across the Pacific to a country establishing itself as a bastion of evangelical theology.

The relationship between these two groups—white evangelicals in America and South Korean evangelicals—is the focus of Helen Jin Kim’s book Race for Revival: How Cold War South Korea Shaped the American Evangelical Empire. Kim, a religious history professor at Emory University, presents a largely unknown history of how postwar American evangelicals cultivated relationships in South Korea and used them to win acceptance within the religious mainstream back home. For evangelicals, it is also a convicting story that illustrates the corrupting influences of militarism, ethnic identity, and religious ideology.

The ‘transpacific highway’

It is impossible to tell the story of early evangelicalism in …

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The missionary wife’s “listening prayers” comforted and inspired millions.

Sarah Young, a devotional author who wrote in Jesus’ voice and became one of the most-read evangelicals of the 21st century, has died at 77.

The wife of a Presbyterian Church in America (PCA) missionary to Japanese people, Young suffered from Lyme disease and other chronic illnesses that sometimes forced her to stay in her room for 20 hours a day. In her isolation, she started to practice “listening prayer” and journaling what she felt the Spirit tell her.

“Messages began to flow … and I bought a special notebook to record these words,” Young later wrote. “I have continued to receive personal messages from God as I mediate on Him.”

A few pages from her journal found their way to a women’s prayer group in Nashville in the early 2000s. One of the women shared them with her husband, who was vice president of marketing at Integrity Publishers, and Integrity asked Young if she could write one message from God to the reader for every day of the year. She agreed, and they published Jesus Calling in 2004.

With an additional marketing push after Integrity was absorbed by Thomas Nelson, the book earned a top 10 spot on the Evangelical Christian Publishers Association’s bestseller list in 2009. It remained atop the list, month after month, for the next 15 years, ultimately selling more than 45 million copies. In August 2023, Jesus Calling outsold T. D. Jakes, Lee Strobel, Rick Warren, Joyce Meyer, Louie Giglio, and Max Lucado.

A children’s version of Jesus Calling has also sold more than a million copies, as have two of Young’s follow-up devotionals, Jesus Always and Jesus Today. Two others, Jesus Lives and Jesus Listens, have sold half a million copies each.

Young’s …

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